John Lawler, “C.S. Lewis: Memories and Reflections” (with a foreword by Walter Hooper)

As the title indicates, the book is divided between the author’s personal memories of Lewis (his teacher) and his own reflections on Lewis’s writing (more his fiction and academic writing than his apologetics).  He is a Lewis fan, but the trouble with the “reflections” (the “memories” are fine) is that they assume a just-read familiarity … [Read more…]

Dietrich Bonhoeffer, “Life Together”

My favorite points from it:  Be thankful for our fellow Christians, that we are not physically alone in our faith.  Those psalms that we feel we should not pray for ourselves, we can pray through Christ (for example, the imprecatory psalms, or those claiming innocence).  Oetinger arranged psalms “according to the seven petitions of the … [Read more…]

Ravi Zacharias, “Jesus among Other Gods”

I found this book to be uneven:  Some parts seemed to me to be unpersuasive and/or insufficiently rigorous, but there were some good parts, too. The book doesn’t really critique other religions in great detail, but it does do so to a degree.  Page 190 n.5 is a good statement of Islam’s narrow origins and … [Read more…]

Garry Wills, “Saint Augustine” (audiobook)

The recording of the book was okay, but I felt no need to read the actual text.  It’s a straightforward and sympathetic biography; St. Augustine was not antisex, etc.  The book is not too doctrinally complicated; it does discuss the dispute with Pelagius.

G.K. Chesterton, “St. Thomas Aquinas”

“St. Thomas did not reconcile Christ to Aristotle; he reconciled Aristotle to Christ.”  (28) Chesterton sees Aquinas as a very practical thinker: commonsensical rather than abstract-to-the-extreme as more modern thinkers are.  Chesterton is also critical of both Augustine and Luther to an extent.  Nothing wrong with the flesh:  That’s part of who we are.

Paul E. Little, “Know What You Believe”

Some notes:  (1) At the beginning, he makes the point (that I also make elsewhere on this site) that it actually made good sense for God to want to have His words written down.  (2) He argues toward the end that faith determines Heaven or Hell, but works determine the level in either.

C.S. Lewis, “Christian Reflections”

Just a couple of notes: (1) The first part of his “Psalms’ (115-17) — on what we have in common with (and how we differ from) the Greeks and Romans versus the Hebrews — is great. (2) It’s thought-provoking that he thinks Jesus got some genes from Mary (121).